{"id":30,"date":"2022-09-07T17:32:57","date_gmt":"2022-09-07T17:32:57","guid":{"rendered":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/?post_type=chapter&#038;p=30"},"modified":"2022-11-09T13:29:50","modified_gmt":"2022-11-09T13:29:50","slug":"rosepr","status":"publish","type":"chapter","link":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/chapter\/rosepr\/","title":{"rendered":"Rose- Sabean, Power in the Blood"},"content":{"raw":"<h1>The Peasants Were Worth It: The Impact of David Sabean\u2019s <em>Power in the Blood<\/em><\/h1>\r\n[caption id=\"attachment_445\" align=\"aligncenter\" width=\"225\"]<img src=\"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-225x300.jpg\" alt=\"Cover Image of David Sabean's book Power in the Blood\" width=\"225\" height=\"300\" class=\"size-medium wp-image-445\" \/> Book Cover, Power in the Blood[\/caption]\r\n<h2>Historiography Connections<\/h2>\r\nCultural History, Social History, <em>Alltagsgeschichte<\/em>\/Everyday Life History\r\n<h2>Geographic Coverage<\/h2>\r\nCentral Europe\r\n\r\n<iframe src=\"https:\/\/www.google.com\/maps\/embed?pb=!1m18!1m12!1m3!1d10770417.359251287!2d0.03467592964936356!3d48.77241222563452!2m3!1f0!2f0!3f0!3m2!1i1024!2i768!4f13.1!3m3!1m2!1s0x47911b62826406df%3A0xc68c48bf0d244860!2sBaden-W%C3%BCrttemberg%2C%20Germany!5e0!3m2!1sen!2sus!4v1666018509751!5m2!1sen!2sus\" width=\"600\" height=\"450\"><\/iframe>\r\n\r\n&nbsp;\r\n<h2>Citation for First Edition\/Printing<\/h2>\r\n<a href=\"https:\/\/www.google.com\/books\/edition\/Power_in_the_Blood\/dXnlwi2M5ysC?hl=en&amp;gbpv=0\">David Sabean, <em>Power in the Blood: Popular Culture and Village Discourse in Early Modern Germany <\/em>(New York: Cambridge University Press, 1984)<\/a>\r\n<h2>Press Release<\/h2>\r\nHistorian <a href=\"https:\/\/history.ucla.edu\/faculty\/david-sabean\">David Sabean<\/a> spent over a decade studying peasants in the former Duchy of W\u00fcrttemberg (now within <a href=\"https:\/\/goo.gl\/maps\/VFKC9RBF2W1o5Nmu9\">Baden-W\u00fcrttemberg<\/a>) and produced three books and many articles based upon this research.<a href=\"#_ftn1\">[1]<\/a> An historian of central Europe, he combines social and cultural history, as well as anthropology, in his effort to recapture popular culture in early modern Germany.<a href=\"#_ftn2\">[2]<\/a> Published in 1984, Sabean\u2019s innovative interdisciplinary methods set <em>Power in the Blood<\/em> apart from previous scholarship on Central Europe and pioneered techniques from disciplines like anthropology, like <a href=\"https:\/\/emporiaslim.libguides.com\/c.php?g=891108&amp;p=6407585\">thick description<\/a>, that would become staples of the field of cultural history.\r\n<h3><em>\u00a0Content<\/em><\/h3>\r\n<em>Power in the Blood <\/em>is a pioneering work of cultural history due Sabean\u2019s reading of sources from institutions that, \u201cexercised dominion over the peasant,\u201d such as the state.<a href=\"#_ftn3\">[3]<\/a> He demonstrates reading across the grain in six case studies from all over the former duchy of W\u00fcrttemberg that focus on village relationships. Sabean highlights exceptional cases of social upheaval or \u2018criminal\u2019 activity, such as a peasant prophet, that both supplied numerous documents and served as prominent filters of popular culture in the early modern period. In other words, he does not seek the banal, daily activities of peasant so much as he searches for the extraordinary events which reveal daily power struggles within relationships of individuals and masters; peasants and their superiors.\r\n<h3>Methods<\/h3>\r\nSabean combines social history methods, mainly influenced by the Max Planck Institute for History, and social anthropologist Clifford Geertz\u2019s own method of \u2018<a href=\"https:\/\/emporiaslim.libguides.com\/c.php?g=891108&amp;p=6407585\">thick description<\/a>\u2019 to form the basic ingredients for his technique.<a href=\"#_ftn4\">[4]<\/a> Geertzian \u2018thick description\u2019 consists of observations conducted by an ethnologist and subsequently discursively couched in the cultural context and dynamics of the evaluated group.<a href=\"#_ftn5\">[5]<\/a>\u00a0 Anthropologist Chris Hann adds that, \u201c\u2018thick description\u2019 of a very few events at different points in space and time,\u201d also characterizes the method.<a href=\"#_ftn6\">[6]<\/a> Clearly influencing Sabean\u2019s interpretation of culture, Geertz defines the term as, \u201ca context, something within which [actions] can be intelligibly- that is thickly- described.\u201d<a href=\"#_ftn7\">[7]<\/a> Whether historian or anthropologist, observers must inquire into the meaning behind every action and convey that meaning to an outside audience. It is this meaning that Sabean uncovers in his effort to reveal everyday power relationships in early modern German villages.\r\n\r\nEach of Sabean\u2019s examples contextualizes a crisis moment, such as the outbreak of disease, that highlights village power relationships. Take a look at his table of contents:\r\n\r\n[caption id=\"attachment_446\" align=\"aligncenter\" width=\"225\"]<img src=\"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-225x300.jpg\" alt=\"Table of Contents, Power in the Blood\" width=\"225\" height=\"300\" class=\"size-medium wp-image-446\" \/> Table of Contents for Power in the Blood[\/caption]\r\n<h3>Critiques<\/h3>\r\nSabean took a methodological risk when he chose to focus on peasants as his agents. There is little surviving documentation of the everyday life of peasants. Instead, Sabean relies on techniques from other fields like anthropology to provide readers with the details he <em>does<\/em> have. By laying his sources bare through thick description, he introduces a very transparent strategy of providing readers with his evidence and his argument in the same text. The debate about this technique is whether it challenges the authority of the historian or if the greater benefit is that the historian gives more authority to the historical agents\/sources.\r\n<h3>Impact on Historiography<\/h3>\r\nThe concepts of early-modern personhood and community relationships as analyzed in <em>Power the Blood <\/em>have also left an indelible imprint on peasant everyday life, or <em>Alltagsgeschichte,<\/em> research. Importantly, Sabean employed the concept of culture as a process, challenging the way historians think about cultural practices in the past as static. Sabean built on this foundation in his subsequent work <em>Property, Production, and Family in Neckarhausen, 1700-1870<\/em> and <em>Kinship in Neckerhausen<\/em>.<a href=\"#_ftn8\">[8]<\/a>\r\n\r\nSabean notes that his wife candidly posed the question: Were the peasants \u201cworth it?\u201d<a href=\"#_ftn9\">[9]<\/a>\u00a0 Sabean\u2019s important contribution to historiography and cultural history helps us answer even 40 years after its publication: Yes, the peasants were worth it.\r\n\r\n&nbsp;\r\n<div>\r\n<div>\r\n\r\n<a href=\"#_ftnref1\">[1]<\/a> Among these are David Sabean, <em>Power in the Blood: Popular Culture and Village Discourse in Early Modern Germany <\/em>(New York: Cambridge University Press, 1984), <em>Property, Production, and Family in Neckarhausen, 1700-1870<\/em> (New York: Cambridge University Press, 1990) and <em>Kinship in Neckarhausen, 1700-1870<\/em> (Cambridge: Cambridge University Press, 1998).\r\n\r\n<\/div>\r\n<div>\r\n\r\n<a href=\"#_ftnref2\">[2]<\/a> Heinz Schiling. Book Review of <em>Power in the Blood. <\/em><em>Historische Zeitschrift <\/em>(1985) 241: 423. Hereafter cited as Schilling, <em>Zeitschrift.<\/em>\r\n\r\n<\/div>\r\n<div>\r\n\r\n<a href=\"#_ftnref3\">[3]<\/a> Ibid, 3, 2.\r\n\r\n<\/div>\r\n<div>\r\n\r\n<a href=\"#_ftnref4\">[4]<\/a> For information on the Max Plank Institute please see Georg G. Iggers, <em>Historiography in the Twentieth Century: From Scientific Objectivity to the Post Modern Challenge <\/em>(Hanover: Wesleyan University Press, 1997.\u00a0 106-7. Hereafter cited as Iggers, <em>Historiography<\/em>.\r\n\r\n<\/div>\r\n<div>\r\n\r\n<a href=\"#_ftnref5\">[5]<\/a> Clifford Geertz, <em>The Interpretation of Cultures: Selected Essays<\/em> (New York: Basic Books, 1973)\u00a0 7. Hereafter cited as Geertz, <em>Interpretation.<\/em>\r\n\r\n<\/div>\r\n<div>\r\n\r\n<a href=\"#_ftnref6\">[6]<\/a> Hann, Chris. Book Review of David Sabean\u2019s <em>Power in the Blood, Man<\/em> (Dec. 1985) 20:4, 7.\u00a0 Unlike the other reviewers cited, Hann is an anthropologist.\r\n\r\n<\/div>\r\n<div>\r\n\r\n<a href=\"#_ftnref7\">[7]<\/a> Geertz, <em>Interpretation<\/em>, 14.\r\n\r\n<\/div>\r\n<div>\r\n\r\n<a href=\"#_ftnref8\">[8]<\/a> <em>Property, Production, and Family in Neckarhausen, 1700-1870<\/em> (New York: Cambridge University Press, 1990) and <em>Kinship in Neckarhausen, 1700-1870<\/em> (Cambridge: Cambridge University Press, 1998).\r\n\r\n<\/div>\r\n<div>\r\n\r\n<a href=\"#_ftnref9\">[9]<\/a> Sabean, <em>Power in the Blood, <\/em>x.\u00a0 This question actually comes from Sabean\u2019s wife as he notes in the preface.\r\n\r\n<\/div>\r\n<\/div>","rendered":"<h1>The Peasants Were Worth It: The Impact of David Sabean\u2019s <em>Power in the Blood<\/em><\/h1>\n<figure id=\"attachment_445\" aria-describedby=\"caption-attachment-445\" style=\"width: 225px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-225x300.jpg\" alt=\"Cover Image of David Sabean's book Power in the Blood\" width=\"225\" height=\"300\" class=\"size-medium wp-image-445\" srcset=\"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-225x300.jpg 225w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-768x1024.jpg 768w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-1152x1536.jpg 1152w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-1536x2048.jpg 1536w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-65x87.jpg 65w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-350x467.jpg 350w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123729560-scaled.jpg 1920w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><figcaption id=\"caption-attachment-445\" class=\"wp-caption-text\">Book Cover, Power in the Blood<\/figcaption><\/figure>\n<h2>Historiography Connections<\/h2>\n<p>Cultural History, Social History, <em>Alltagsgeschichte<\/em>\/Everyday Life History<\/p>\n<h2>Geographic Coverage<\/h2>\n<p>Central Europe<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.google.com\/maps\/embed?pb=!1m18!1m12!1m3!1d10770417.359251287!2d0.03467592964936356!3d48.77241222563452!2m3!1f0!2f0!3f0!3m2!1i1024!2i768!4f13.1!3m3!1m2!1s0x47911b62826406df%3A0xc68c48bf0d244860!2sBaden-W%C3%BCrttemberg%2C%20Germany!5e0!3m2!1sen!2sus!4v1666018509751!5m2!1sen!2sus\" width=\"600\" height=\"450\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<h2>Citation for First Edition\/Printing<\/h2>\n<p><a href=\"https:\/\/www.google.com\/books\/edition\/Power_in_the_Blood\/dXnlwi2M5ysC?hl=en&amp;gbpv=0\">David Sabean, <em>Power in the Blood: Popular Culture and Village Discourse in Early Modern Germany <\/em>(New York: Cambridge University Press, 1984)<\/a><\/p>\n<h2>Press Release<\/h2>\n<p>Historian <a href=\"https:\/\/history.ucla.edu\/faculty\/david-sabean\">David Sabean<\/a> spent over a decade studying peasants in the former Duchy of W\u00fcrttemberg (now within <a href=\"https:\/\/goo.gl\/maps\/VFKC9RBF2W1o5Nmu9\">Baden-W\u00fcrttemberg<\/a>) and produced three books and many articles based upon this research.<a href=\"#_ftn1\">[1]<\/a> An historian of central Europe, he combines social and cultural history, as well as anthropology, in his effort to recapture popular culture in early modern Germany.<a href=\"#_ftn2\">[2]<\/a> Published in 1984, Sabean\u2019s innovative interdisciplinary methods set <em>Power in the Blood<\/em> apart from previous scholarship on Central Europe and pioneered techniques from disciplines like anthropology, like <a href=\"https:\/\/emporiaslim.libguides.com\/c.php?g=891108&amp;p=6407585\">thick description<\/a>, that would become staples of the field of cultural history.<\/p>\n<h3><em>\u00a0Content<\/em><\/h3>\n<p><em>Power in the Blood <\/em>is a pioneering work of cultural history due Sabean\u2019s reading of sources from institutions that, \u201cexercised dominion over the peasant,\u201d such as the state.<a href=\"#_ftn3\">[3]<\/a> He demonstrates reading across the grain in six case studies from all over the former duchy of W\u00fcrttemberg that focus on village relationships. Sabean highlights exceptional cases of social upheaval or \u2018criminal\u2019 activity, such as a peasant prophet, that both supplied numerous documents and served as prominent filters of popular culture in the early modern period. In other words, he does not seek the banal, daily activities of peasant so much as he searches for the extraordinary events which reveal daily power struggles within relationships of individuals and masters; peasants and their superiors.<\/p>\n<h3>Methods<\/h3>\n<p>Sabean combines social history methods, mainly influenced by the Max Planck Institute for History, and social anthropologist Clifford Geertz\u2019s own method of \u2018<a href=\"https:\/\/emporiaslim.libguides.com\/c.php?g=891108&amp;p=6407585\">thick description<\/a>\u2019 to form the basic ingredients for his technique.<a href=\"#_ftn4\">[4]<\/a> Geertzian \u2018thick description\u2019 consists of observations conducted by an ethnologist and subsequently discursively couched in the cultural context and dynamics of the evaluated group.<a href=\"#_ftn5\">[5]<\/a>\u00a0 Anthropologist Chris Hann adds that, \u201c\u2018thick description\u2019 of a very few events at different points in space and time,\u201d also characterizes the method.<a href=\"#_ftn6\">[6]<\/a> Clearly influencing Sabean\u2019s interpretation of culture, Geertz defines the term as, \u201ca context, something within which [actions] can be intelligibly- that is thickly- described.\u201d<a href=\"#_ftn7\">[7]<\/a> Whether historian or anthropologist, observers must inquire into the meaning behind every action and convey that meaning to an outside audience. It is this meaning that Sabean uncovers in his effort to reveal everyday power relationships in early modern German villages.<\/p>\n<p>Each of Sabean\u2019s examples contextualizes a crisis moment, such as the outbreak of disease, that highlights village power relationships. Take a look at his table of contents:<\/p>\n<figure id=\"attachment_446\" aria-describedby=\"caption-attachment-446\" style=\"width: 225px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-225x300.jpg\" alt=\"Table of Contents, Power in the Blood\" width=\"225\" height=\"300\" class=\"size-medium wp-image-446\" srcset=\"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-225x300.jpg 225w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-768x1024.jpg 768w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-1152x1536.jpg 1152w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-1536x2048.jpg 1536w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-65x87.jpg 65w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-350x467.jpg 350w, https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-content\/uploads\/sites\/138\/2022\/09\/IMG_20221017_123750411-scaled.jpg 1920w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><figcaption id=\"caption-attachment-446\" class=\"wp-caption-text\">Table of Contents for Power in the Blood<\/figcaption><\/figure>\n<h3>Critiques<\/h3>\n<p>Sabean took a methodological risk when he chose to focus on peasants as his agents. There is little surviving documentation of the everyday life of peasants. Instead, Sabean relies on techniques from other fields like anthropology to provide readers with the details he <em>does<\/em> have. By laying his sources bare through thick description, he introduces a very transparent strategy of providing readers with his evidence and his argument in the same text. The debate about this technique is whether it challenges the authority of the historian or if the greater benefit is that the historian gives more authority to the historical agents\/sources.<\/p>\n<h3>Impact on Historiography<\/h3>\n<p>The concepts of early-modern personhood and community relationships as analyzed in <em>Power the Blood <\/em>have also left an indelible imprint on peasant everyday life, or <em>Alltagsgeschichte,<\/em> research. Importantly, Sabean employed the concept of culture as a process, challenging the way historians think about cultural practices in the past as static. Sabean built on this foundation in his subsequent work <em>Property, Production, and Family in Neckarhausen, 1700-1870<\/em> and <em>Kinship in Neckerhausen<\/em>.<a href=\"#_ftn8\">[8]<\/a><\/p>\n<p>Sabean notes that his wife candidly posed the question: Were the peasants \u201cworth it?\u201d<a href=\"#_ftn9\">[9]<\/a>\u00a0 Sabean\u2019s important contribution to historiography and cultural history helps us answer even 40 years after its publication: Yes, the peasants were worth it.<\/p>\n<p>&nbsp;<\/p>\n<div>\n<div>\n<p><a href=\"#_ftnref1\">[1]<\/a> Among these are David Sabean, <em>Power in the Blood: Popular Culture and Village Discourse in Early Modern Germany <\/em>(New York: Cambridge University Press, 1984), <em>Property, Production, and Family in Neckarhausen, 1700-1870<\/em> (New York: Cambridge University Press, 1990) and <em>Kinship in Neckarhausen, 1700-1870<\/em> (Cambridge: Cambridge University Press, 1998).<\/p>\n<\/div>\n<div>\n<p><a href=\"#_ftnref2\">[2]<\/a> Heinz Schiling. Book Review of <em>Power in the Blood. <\/em><em>Historische Zeitschrift <\/em>(1985) 241: 423. Hereafter cited as Schilling, <em>Zeitschrift.<\/em><\/p>\n<\/div>\n<div>\n<p><a href=\"#_ftnref3\">[3]<\/a> Ibid, 3, 2.<\/p>\n<\/div>\n<div>\n<p><a href=\"#_ftnref4\">[4]<\/a> For information on the Max Plank Institute please see Georg G. Iggers, <em>Historiography in the Twentieth Century: From Scientific Objectivity to the Post Modern Challenge <\/em>(Hanover: Wesleyan University Press, 1997.\u00a0 106-7. Hereafter cited as Iggers, <em>Historiography<\/em>.<\/p>\n<\/div>\n<div>\n<p><a href=\"#_ftnref5\">[5]<\/a> Clifford Geertz, <em>The Interpretation of Cultures: Selected Essays<\/em> (New York: Basic Books, 1973)\u00a0 7. Hereafter cited as Geertz, <em>Interpretation.<\/em><\/p>\n<\/div>\n<div>\n<p><a href=\"#_ftnref6\">[6]<\/a> Hann, Chris. Book Review of David Sabean\u2019s <em>Power in the Blood, Man<\/em> (Dec. 1985) 20:4, 7.\u00a0 Unlike the other reviewers cited, Hann is an anthropologist.<\/p>\n<\/div>\n<div>\n<p><a href=\"#_ftnref7\">[7]<\/a> Geertz, <em>Interpretation<\/em>, 14.<\/p>\n<\/div>\n<div>\n<p><a href=\"#_ftnref8\">[8]<\/a> <em>Property, Production, and Family in Neckarhausen, 1700-1870<\/em> (New York: Cambridge University Press, 1990) and <em>Kinship in Neckarhausen, 1700-1870<\/em> (Cambridge: Cambridge University Press, 1998).<\/p>\n<\/div>\n<div>\n<p><a href=\"#_ftnref9\">[9]<\/a> Sabean, <em>Power in the Blood, <\/em>x.\u00a0 This question actually comes from Sabean\u2019s wife as he notes in the preface.<\/p>\n<\/div>\n<\/div>\n","protected":false},"author":107,"menu_order":1,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-30","chapter","type-chapter","status-publish","hentry"],"part":3,"_links":{"self":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/pressbooks\/v2\/chapters\/30","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/wp\/v2\/users\/107"}],"version-history":[{"count":8,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/pressbooks\/v2\/chapters\/30\/revisions"}],"predecessor-version":[{"id":439,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/pressbooks\/v2\/chapters\/30\/revisions\/439"}],"part":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/pressbooks\/v2\/parts\/3"}],"metadata":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/pressbooks\/v2\/chapters\/30\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/wp\/v2\/media?parent=30"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/pressbooks\/v2\/chapter-type?post=30"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/wp\/v2\/contributor?post=30"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/historicalstudiesstudentresearch\/wp-json\/wp\/v2\/license?post=30"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}