{"id":231,"date":"2021-06-16T14:40:08","date_gmt":"2021-06-16T14:40:08","guid":{"rendered":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/part\/syncretic-traditions\/"},"modified":"2024-08-20T21:26:22","modified_gmt":"2024-08-20T21:26:22","slug":"syncretic-traditions","status":"publish","type":"part","link":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/part\/syncretic-traditions\/","title":{"rendered":"Part 7: Syncretic traditions"},"content":{"raw":"&nbsp;\r\n\r\n[caption id=\"attachment_604\" align=\"alignright\" width=\"300\"]<a href=\"https:\/\/mlpp.pressbooks.pub\/app\/uploads\/sites\/910\/2021\/06\/BonfimSalvador-CCBY.jpg\"><img class=\"size-medium wp-image-227\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/moby-dick\/wp-content\/uploads\/sites\/180\/2021\/03\/BonfimSalvador-CCBY-300x200.jpg\" alt=\"Bonfim festivities, Salvador, Brazil\" width=\"300\" height=\"200\" \/><\/a> Bonfim festivities, Salvador, Brazil, taken from Yoruba and Christian traditions[\/caption]\r\n\r\nFaiths, languages, cultures, rituals, and customs frequently bounce off of and combine with one another in a process called <strong>syncretism<\/strong>.\u00a0 \u00a0When we talk about religious syncretism, we are talking about the combining of one faith with another for a variety of reasons.\u00a0 What is created then becomes a completely new and separate religion, different in intent and belief from any of its origins. We have a number of notable examples of this in our world--the Rastafarians, Vodou, Candomble, Santeria, Gnosticism, the Unification Church, and various others.\r\n\r\n[caption id=\"attachment_605\" align=\"alignleft\" width=\"150\"]<a href=\"https:\/\/mlpp.pressbooks.pub\/app\/uploads\/sites\/910\/2021\/06\/Flag_map_of_Jamaica_Ethiopia.png\"><img class=\"size-thumbnail wp-image-228\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/moby-dick\/wp-content\/uploads\/sites\/180\/2024\/05\/Flag_map_of_Jamaica_Ethiopia-150x103.png\" alt=\"Flag map of Jamaica, using the flag of the Empire of Ethiopia, as a symbol of the Rastafarian movement.\" width=\"150\" height=\"103\" \/><\/a> Flag map of Jamaica, using the flag of the Empire of Ethiopia, as a symbol of the Rastafarian movement.[\/caption]\r\n\r\nIt has often been the history, experience, and actions of colonialism around the world that has created syncretic traditions.\u00a0 Captured slaves often had to hide their spiritual traditions behind mainstream Christianity. Colonized peoples adapted their practices to those of the colonizers and missionaries. As various cultures ranging from Southeast Asia to the Americas to the African continent encountered European Christianity or Middle Eastern Islam,\u00a0 and these traditions spread across the globe, new spiritual traditions came about blending the original beliefs with the incoming faiths.\r\n\r\nIn reality, any time more than one religious or spiritual tradition encounters another, there is likely to be sharing and the rubbing off of one on the other. Christianity is a blend of Judaism, paganism and various cultural activities that are now locally included and that depend on the location of the Christian believers.\r\n\r\nAnother\u00a0 example is the impact of the Zoroastrians on Judaism.\u00a0 Zoroastrianism has a dualistic view of the universe, believing that dark and light, good and evil are in perpetual battle.\u00a0 There was no belief of this sort in the early Hebrew ideas, but when\r\n\r\n[caption id=\"attachment_606\" align=\"alignright\" width=\"150\"]<a href=\"https:\/\/mlpp.pressbooks.pub\/app\/uploads\/sites\/910\/2021\/06\/ZoroastrianismSymbol.png\"><img class=\"size-thumbnail wp-image-229\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/moby-dick\/wp-content\/uploads\/sites\/180\/2024\/05\/ZoroastrianismSymbol-150x150.png\" alt=\"Symbol of Zoroastrianism, white and golden version\" width=\"150\" height=\"150\" \/><\/a> Symbol of Zoroastrianism, white and golden version[\/caption]\r\n\r\nthe Exile happened--the Hebrews being conquered and carted off by the Babylonians to what is now Iraq--then their exposure to this dualistic belief and practice resulted in some of those ideas blending into Judaism.\u00a0 The concept of a devil, or something that leads the cause of evil, although not a major part of Judaism, certainly came there from Zoroastrian ideas.\r\n\r\nAnd there are many more examples. Christianity adopted pagan holidays and re-branded them.\u00a0 Mahayana Buddhism was impacted by the movement of Christianity into China.\u00a0 Daoism, Confucian ideas and Christianity were all used in Moon's Unification Church in Korea.\u00a0 The Baha'i started with Islam, but is also influenced by Hinduism and Buddhism.\r\n\r\n&nbsp;\r\n<div class=\"textbox\">\r\n<div class=\"row entry-header\">\r\n<div class=\"col-12\">\r\n<h1>Merriam Webster:<\/h1>\r\n<h1 class=\"hword\">syncretism<\/h1>\r\n<\/div>\r\n<\/div>\r\n<div class=\"ul-must-login-def\">\r\n<div id=\"save-word-login-html\">\r\n<div id=\"ul-must-login\" class=\"ul-confirm-dialog\">\r\n<div class=\"ul-confirm-dialog-window\">\r\n<div class=\"mw__arrow\"><\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<div class=\"row entry-attr\">\r\n<div class=\"col\"><span class=\"word-syllables\">syn\u00b7\u200bcre\u00b7\u200btism<\/span>\u00a0<span class=\"prs\"><span class=\"syl-break\">|<\/span>\u00a0<span class=\"first-slash\">\\<\/span><span class=\"pr\">\u00a0\u02c8si\u014b-kr\u0259-\u02ccti-z\u0259m<\/span>\u00a0\u00a0<\/span><\/div>\r\n<\/div>\r\n<div id=\"dictionary-entry-1\">\r\n<div class=\"row vg-header\">\r\n<div class=\"col\">\r\n<h2 class=\"\">Definition of\u00a0<em>syncretism<\/em><\/h2>\r\n<p class=\"entryNumbers\"><\/p>\r\n\r\n<\/div>\r\n<\/div>\r\n<div class=\"vg\">\r\n<div class=\"sb has-num\">\r\n<div class=\"sense has-num-only\"><span class=\"sn sense-1\"><span class=\"num\">1<\/span><\/span><span class=\"dt \"><span class=\"dtText\"><strong class=\"mw_t_bc\">:\u00a0<\/strong>the combination of different forms of belief or practice<\/span><\/span><\/div>\r\n<\/div>\r\n<div class=\"sb has-num\">\r\n<div class=\"sense has-num-only\"><span class=\"sn sense-2\"><span class=\"num\">2<\/span><\/span><span class=\"dt \"><span class=\"dtText\"><strong class=\"mw_t_bc\">:\u00a0<\/strong>the fusion of two or more originally different inflectional forms<\/span><\/span><\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n&nbsp;\r\n\r\n[caption id=\"attachment_608\" align=\"aligncenter\" width=\"512\"]<a href=\"https:\/\/mlpp.pressbooks.pub\/app\/uploads\/sites\/910\/2021\/06\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010..jpg\"><img class=\"size-full wp-image-230\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/moby-dick\/wp-content\/uploads\/sites\/180\/2024\/05\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010.jpg\" alt=\"Haitian Vodou altar created during a festival for the Guede spirits, Boston, MA. Top right area is offerings to Rada spirits; top left to Petwo spirits; bottom to Gede.\" width=\"512\" height=\"348\" \/><\/a> Haitian Vodou altar created during a festival for the Guede spirits, Boston, MA. Top right area is offerings to Rada spirits; top left to Petwo spirits; bottom to Gede.[\/caption]\r\n<h3><\/h3>\r\n<h3 style=\"text-align: center\"><strong>A useful start<\/strong><\/h3>\r\nWe are only going to include a few links here that point to helpful public articles about various Syncretic traditions.\u00a0 This is a broad and useful area of study as one digs deeper into religious history.\u00a0 Using library resources to dig deeper will be useful!\r\n\r\n&nbsp;\r\n\r\n<a href=\"https:\/\/www.khanacademy.org\/humanities\/world-history\/ancient-medieval\/syncretism\/a\/syncretism-article\" target=\"_blank\" rel=\"noopener\">Syncretism, with a focus on Asia: Khan Academy<\/a>\r\n\r\n<a href=\"https:\/\/pluralism.org\/from-africa-to-america\" target=\"_blank\" rel=\"noopener\">From Africa to America: Harvard University's Pluralism Project<\/a>\r\n\r\n<a href=\"https:\/\/www.khanacademy.org\/humanities\/whp-origins\/era-5-the-first-global-age\/53-the-colombian-exchange-betaa\/a\/read-religious-syncretism-in-colonial-mexico-city-beta\" target=\"_blank\" rel=\"noopener\">Religious Syncretism in Colonial Mexico City<\/a>\r\n\r\n<a href=\"https:\/\/onbeing.org\/programs\/patrick-bellegarde-smith-living-vodou\/\" target=\"_blank\" rel=\"noopener\">Living Vodou<\/a>\r\n\r\n<a href=\"https:\/\/thegroundtruthproject.org\/cuba-santeria-catholicism-religion-flourish-two-decades-freedom-granted\/\" target=\"_blank\" rel=\"noopener\">In Cuba, Santer\u00eda flourishes two decades after ban was lifted<\/a>\r\n\r\n<a href=\"https:\/\/dialogueinstitute.org\/afrocaribbean-and-african-religion-information\/2020\/9\/16\/candombl\" target=\"_blank\" rel=\"noopener\">Candombl\u00e9 Origin &amp; Beliefs<\/a>\r\n\r\n<a href=\"https:\/\/www.blackhistorymonth.org.uk\/article\/section\/real-stories\/rastafari-culture\/\" target=\"_blank\" rel=\"noopener\">Rastafari culture<\/a>\r\n\r\n&nbsp;","rendered":"<p>&nbsp;<\/p>\n<figure id=\"attachment_604\" aria-describedby=\"caption-attachment-604\" style=\"width: 300px\" class=\"wp-caption alignright\"><a href=\"https:\/\/mlpp.pressbooks.pub\/app\/uploads\/sites\/910\/2021\/06\/BonfimSalvador-CCBY.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-227\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/moby-dick\/wp-content\/uploads\/sites\/180\/2021\/03\/BonfimSalvador-CCBY-300x200.jpg\" alt=\"Bonfim festivities, Salvador, Brazil\" width=\"300\" height=\"200\" srcset=\"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2021\/03\/BonfimSalvador-CCBY-300x200.jpg 300w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2021\/03\/BonfimSalvador-CCBY-768x512.jpg 768w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2021\/03\/BonfimSalvador-CCBY-65x43.jpg 65w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2021\/03\/BonfimSalvador-CCBY-225x150.jpg 225w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2021\/03\/BonfimSalvador-CCBY-350x233.jpg 350w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2021\/03\/BonfimSalvador-CCBY.jpg 800w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-604\" class=\"wp-caption-text\">Bonfim festivities, Salvador, Brazil, taken from Yoruba and Christian traditions<\/figcaption><\/figure>\n<p>Faiths, languages, cultures, rituals, and customs frequently bounce off of and combine with one another in a process called <strong>syncretism<\/strong>.\u00a0 \u00a0When we talk about religious syncretism, we are talking about the combining of one faith with another for a variety of reasons.\u00a0 What is created then becomes a completely new and separate religion, different in intent and belief from any of its origins. We have a number of notable examples of this in our world&#8211;the Rastafarians, Vodou, Candomble, Santeria, Gnosticism, the Unification Church, and various others.<\/p>\n<figure id=\"attachment_605\" aria-describedby=\"caption-attachment-605\" style=\"width: 150px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/mlpp.pressbooks.pub\/app\/uploads\/sites\/910\/2021\/06\/Flag_map_of_Jamaica_Ethiopia.png\"><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-228\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/moby-dick\/wp-content\/uploads\/sites\/180\/2024\/05\/Flag_map_of_Jamaica_Ethiopia-150x103.png\" alt=\"Flag map of Jamaica, using the flag of the Empire of Ethiopia, as a symbol of the Rastafarian movement.\" width=\"150\" height=\"103\" \/><\/a><figcaption id=\"caption-attachment-605\" class=\"wp-caption-text\">Flag map of Jamaica, using the flag of the Empire of Ethiopia, as a symbol of the Rastafarian movement.<\/figcaption><\/figure>\n<p>It has often been the history, experience, and actions of colonialism around the world that has created syncretic traditions.\u00a0 Captured slaves often had to hide their spiritual traditions behind mainstream Christianity. Colonized peoples adapted their practices to those of the colonizers and missionaries. As various cultures ranging from Southeast Asia to the Americas to the African continent encountered European Christianity or Middle Eastern Islam,\u00a0 and these traditions spread across the globe, new spiritual traditions came about blending the original beliefs with the incoming faiths.<\/p>\n<p>In reality, any time more than one religious or spiritual tradition encounters another, there is likely to be sharing and the rubbing off of one on the other. Christianity is a blend of Judaism, paganism and various cultural activities that are now locally included and that depend on the location of the Christian believers.<\/p>\n<p>Another\u00a0 example is the impact of the Zoroastrians on Judaism.\u00a0 Zoroastrianism has a dualistic view of the universe, believing that dark and light, good and evil are in perpetual battle.\u00a0 There was no belief of this sort in the early Hebrew ideas, but when<\/p>\n<figure id=\"attachment_606\" aria-describedby=\"caption-attachment-606\" style=\"width: 150px\" class=\"wp-caption alignright\"><a href=\"https:\/\/mlpp.pressbooks.pub\/app\/uploads\/sites\/910\/2021\/06\/ZoroastrianismSymbol.png\"><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-229\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/moby-dick\/wp-content\/uploads\/sites\/180\/2024\/05\/ZoroastrianismSymbol-150x150.png\" alt=\"Symbol of Zoroastrianism, white and golden version\" width=\"150\" height=\"150\" \/><\/a><figcaption id=\"caption-attachment-606\" class=\"wp-caption-text\">Symbol of Zoroastrianism, white and golden version<\/figcaption><\/figure>\n<p>the Exile happened&#8211;the Hebrews being conquered and carted off by the Babylonians to what is now Iraq&#8211;then their exposure to this dualistic belief and practice resulted in some of those ideas blending into Judaism.\u00a0 The concept of a devil, or something that leads the cause of evil, although not a major part of Judaism, certainly came there from Zoroastrian ideas.<\/p>\n<p>And there are many more examples. Christianity adopted pagan holidays and re-branded them.\u00a0 Mahayana Buddhism was impacted by the movement of Christianity into China.\u00a0 Daoism, Confucian ideas and Christianity were all used in Moon&#8217;s Unification Church in Korea.\u00a0 The Baha&#8217;i started with Islam, but is also influenced by Hinduism and Buddhism.<\/p>\n<p>&nbsp;<\/p>\n<div class=\"textbox\">\n<div class=\"row entry-header\">\n<div class=\"col-12\">\n<h1>Merriam Webster:<\/h1>\n<h1 class=\"hword\">syncretism<\/h1>\n<\/div>\n<\/div>\n<div class=\"ul-must-login-def\">\n<div id=\"save-word-login-html\">\n<div id=\"ul-must-login\" class=\"ul-confirm-dialog\">\n<div class=\"ul-confirm-dialog-window\">\n<div class=\"mw__arrow\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row entry-attr\">\n<div class=\"col\"><span class=\"word-syllables\">syn\u00b7\u200bcre\u00b7\u200btism<\/span>\u00a0<span class=\"prs\"><span class=\"syl-break\">|<\/span>\u00a0<span class=\"first-slash\">\\<\/span><span class=\"pr\">\u00a0\u02c8si\u014b-kr\u0259-\u02ccti-z\u0259m<\/span>\u00a0\u00a0<\/span><\/div>\n<\/div>\n<div id=\"dictionary-entry-1\">\n<div class=\"row vg-header\">\n<div class=\"col\">\n<h2 class=\"\">Definition of\u00a0<em>syncretism<\/em><\/h2>\n<p class=\"entryNumbers\">\n<\/div>\n<\/div>\n<div class=\"vg\">\n<div class=\"sb has-num\">\n<div class=\"sense has-num-only\"><span class=\"sn sense-1\"><span class=\"num\">1<\/span><\/span><span class=\"dt\"><span class=\"dtText\"><strong class=\"mw_t_bc\">:\u00a0<\/strong>the combination of different forms of belief or practice<\/span><\/span><\/div>\n<\/div>\n<div class=\"sb has-num\">\n<div class=\"sense has-num-only\"><span class=\"sn sense-2\"><span class=\"num\">2<\/span><\/span><span class=\"dt\"><span class=\"dtText\"><strong class=\"mw_t_bc\">:\u00a0<\/strong>the fusion of two or more originally different inflectional forms<\/span><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_608\" aria-describedby=\"caption-attachment-608\" style=\"width: 512px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/mlpp.pressbooks.pub\/app\/uploads\/sites\/910\/2021\/06\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010..jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-230\" src=\"https:\/\/pressbooks.ulib.csuohio.edu\/moby-dick\/wp-content\/uploads\/sites\/180\/2024\/05\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010.jpg\" alt=\"Haitian Vodou altar created during a festival for the Guede spirits, Boston, MA. Top right area is offerings to Rada spirits; top left to Petwo spirits; bottom to Gede.\" width=\"512\" height=\"348\" srcset=\"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2024\/05\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010.jpg 512w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2024\/05\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010-300x204.jpg 300w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2024\/05\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010-65x44.jpg 65w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2024\/05\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010-225x153.jpg 225w, https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-content\/uploads\/sites\/180\/2024\/05\/Haitian_vodou_altar_to_Petwo_Rada_and_Gede_spirits_November_5_2010-350x238.jpg 350w\" sizes=\"auto, (max-width: 512px) 100vw, 512px\" \/><\/a><figcaption id=\"caption-attachment-608\" class=\"wp-caption-text\">Haitian Vodou altar created during a festival for the Guede spirits, Boston, MA. Top right area is offerings to Rada spirits; top left to Petwo spirits; bottom to Gede.<\/figcaption><\/figure>\n<h3><\/h3>\n<h3 style=\"text-align: center\"><strong>A useful start<\/strong><\/h3>\n<p>We are only going to include a few links here that point to helpful public articles about various Syncretic traditions.\u00a0 This is a broad and useful area of study as one digs deeper into religious history.\u00a0 Using library resources to dig deeper will be useful!<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/www.khanacademy.org\/humanities\/world-history\/ancient-medieval\/syncretism\/a\/syncretism-article\" target=\"_blank\" rel=\"noopener\">Syncretism, with a focus on Asia: Khan Academy<\/a><\/p>\n<p><a href=\"https:\/\/pluralism.org\/from-africa-to-america\" target=\"_blank\" rel=\"noopener\">From Africa to America: Harvard University&#8217;s Pluralism Project<\/a><\/p>\n<p><a href=\"https:\/\/www.khanacademy.org\/humanities\/whp-origins\/era-5-the-first-global-age\/53-the-colombian-exchange-betaa\/a\/read-religious-syncretism-in-colonial-mexico-city-beta\" target=\"_blank\" rel=\"noopener\">Religious Syncretism in Colonial Mexico City<\/a><\/p>\n<p><a href=\"https:\/\/onbeing.org\/programs\/patrick-bellegarde-smith-living-vodou\/\" target=\"_blank\" rel=\"noopener\">Living Vodou<\/a><\/p>\n<p><a href=\"https:\/\/thegroundtruthproject.org\/cuba-santeria-catholicism-religion-flourish-two-decades-freedom-granted\/\" target=\"_blank\" rel=\"noopener\">In Cuba, Santer\u00eda flourishes two decades after ban was lifted<\/a><\/p>\n<p><a href=\"https:\/\/dialogueinstitute.org\/afrocaribbean-and-african-religion-information\/2020\/9\/16\/candombl\" target=\"_blank\" rel=\"noopener\">Candombl\u00e9 Origin &amp; Beliefs<\/a><\/p>\n<p><a href=\"https:\/\/www.blackhistorymonth.org.uk\/article\/section\/real-stories\/rastafari-culture\/\" target=\"_blank\" rel=\"noopener\">Rastafari culture<\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"parent":0,"menu_order":6,"template":"","meta":{"pb_part_invisible":false},"contributor":[],"license":[],"class_list":["post-231","part","type-part","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-json\/pressbooks\/v2\/parts\/231","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-json\/pressbooks\/v2\/parts"}],"about":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-json\/wp\/v2\/types\/part"}],"version-history":[{"count":1,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-json\/pressbooks\/v2\/parts\/231\/revisions"}],"predecessor-version":[{"id":272,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-json\/pressbooks\/v2\/parts\/231\/revisions\/272"}],"wp:attachment":[{"href":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-json\/wp\/v2\/media?parent=231"}],"wp:term":[{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-json\/wp\/v2\/contributor?post=231"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.ulib.csuohio.edu\/understandingreligion\/wp-json\/wp\/v2\/license?post=231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}